Ralph waldo emerson experience essay summary

There is no power of expansion in men. Power used by Emerson to signify a kind of divinely imparted life force speaks alternately through various examples of humanity but does not remain permanently in any one of them.

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When virtue is in presence, all subordinate powers sleep. In the next four chapters — "Commodity," "Beauty," "Language," and "Discipline" — Emerson discusses the ways in which man employs nature ultimately to achieve insight into the workings of the universe. Emerson quickly finishes with nature as a commodity, stating that "A man is fed, not that he may be fed, but that he may work," and turns to higher uses. All things swim and glitter. Emerson urges the reader to tend to his own life as it is. Life is not worth the taking, to do tricks in. Man walks in confusion among the lords of life. If I am not at the meeting, my presence where I am, should be as useful to the commonwealth of friendship and wisdom, as would be my presence in that place. So is it with us, now skeptical, or without unity, because immersed in forms and effects all seeming to be of equal yet hostile value, and now religious, whilst in the reception of spiritual law. The noble are thus known from the ignoble. In fine, whoever loses, we are always of the gaining party.

Openness to spirit not only imparts personal force, but also allows the ever-greater understanding of "life and duty, of a doctrine of life which shall transcend any written record we have. Given such an embryo, such a history must follow.

In our subjectivity, we go so far as to excuse ourselves for traits and actions that we condemn in others, thereby accepting the relative rather than the fixed and absolute. The senses and rational understanding contribute to the instinctive human tendency to regard nature as a reality.

The ultimate result of such lessons is common sense. Nature was published in London in in Nature, An Essay. Theoretic kidnappers and slave-drivers, they esteem each man the victim of another, who winds him round his finger by knowing the law of his being, and by such cheap signboards as the color of his beard, or the slope of his occiput, reads the inventory of his fortunes and character.

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Each book or work of art offers only partial insight into the whole. Life is a series of surprises, and would not be worth taking or keeping, if it were not.

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We too fancy that the upper people must have raised their dams. The universe is the bride of the soul. It reinvigorates the overworked, and imparts a sense of well-being and of communion with the universe. The way we react to nature depends upon our state of mind in approaching it. Our relations to each other are oblique and casual. On the platform of physics, we cannot resist the contracting influences of so-called science. There will be the same gulf between every me and thee, as between the original and the picture. Nature is made to serve man. First, nature restores and gives simple pleasure to a man. Man's vital force derives from the eternal, and its results cannot be controlled or predicted. The distance created by time's passage sometimes reveals that what we thought were unoccupied hours were actually our most fruitful periods. Emerson prefaced the prose text of the first edition of Nature with a passage from the Neoplatonic philosopher Plotinus. How we express the life force through what we think and do is less significant than "the universal impulse to believe" — our receptivity.

Both nature and man operate "by pulses" and "by fits," and chance plays a key role. Another view of how Emerson views humans relationship with nature is that he believes that men own farms and fields but do not own the landscape or scenery.

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He concludes the chapter by advocating the ideal theory of nature over more popular materialism because it offers exactly the kind of view of the world that the human mind craves and intuitively wants to adopt.

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